WHY WE SING – Series drawn from the document Sing to the Lord: Music in Divine Worship (2007).
7. The primordial song of the Liturgy is the canticle of victory over sin and death. It is the song of the saints, standing beside “the sea of glass”: “They were holding God’s harps, and they sang the song of Moses, the servant of God, and the song of the Lamb.” “Liturgical singing is established in the midst of this great historical tension. For Israel, the event of salvation in the Red Sea will always be the main reason for praising God, the basic theme of the songs it sings before God. For Christians, the Resurrection of Christ is the true Exodus. . . . The definitively new song has been intoned. . . .”
8. The Paschal hymn, of course, does not cease when a liturgical celebration ends. Christ, whose praises we have sung, remains with us and leads us through church doors to the whole world, with its joys and hopes, griefs and anxieties. The words Jesus chose from the book of Isaiah at the beginning of his ministry become the song of the Body of Christ. “The Spirit of the Lord is upon me, because he has anointed me to bring glad tidings to the poor. He has sent me to proclaim liberty to captives and recovery of sight to the blind, to let the oppressed go free, and to proclaim a year acceptable to the Lord.”